Akhenaten

Akhenaten (r. 1353-1336 BCE) was a pharaoh of 18th Dynasty of the New Kingdom of Egypt.

Akhenaten chose this name for himself after his conversion to the cult of Aten. Prior to this conversion, he was known as Amenhotep IV. He was the son of Amenhotep III (1386-1353 BCE) and his wife Tiye, husband of Queen Nefertiti, and father of both Tutankhamun (by a lesser wife named Lady Kiya) and Tutankhamun's wife Ankhsenamun (by Nefertiti).

His reign as Amenhotep IV lasted five years during which he followed the policies of his father and the religious traditions of Egypt. However, in the fifth year, he underwent a dramatic religious transformation, changed his devotion from the cult of Amun to that of Aten, and, for the next twelve years, became famous (or infamous) as the 'heretic king' who abolished the traditional religious rites of Egypt and instituted the first known monotheistic state religion in the world and, according to some, monotheism itself.

By the time of Amenhotep IV, the cult of Amun owned more land than the king. In the 5th year of his reign, Amenhotep IV outlawed the old Egyptian religion and proclaimed himself the living incarnation of a single all-powerful deity known as Aten and, by the 9th year, he had closed all the temples and suppressed religious practices.

Amenhotep IV moved his seat of power from the traditional palace at Thebes to one he built at the city he founded, Akhetaten, changed his name to Akhenaten, and continued the religious reforms which resulted in his being despised as `the heretic king' by some later writers while admired as a champion of monotheism by others.

His reign is known as the Amarna Period because he moved the capital of Egypt from the traditional site at Thebes to the city he founded, Akhetaten, which came to be known as Amarna (also Tell el-Amarna). The Amarna Period is the most controversial era in Egyptian history and has been studied, debated, and written about more than any other.

Amenhotep IV Becomes Akhenaten

Amenhotep IV may have been co-regent with his father, Amenhotep III, and it has been noted that the sun-disk known as the 'Aten' is displayed on a number of inscriptions from this period of the earlier king's reign. The Aten was not new to the rule of Akhenaten and, prior to his conversion, was simply another cult among the many in ancient Egypt. It should be noted that 'cult' did not have the same meaning in this regard as it does in the present day. The gods and practices of the various cults all represented the same end: eternal harmony and balance.

Amenhotep III ruled over a land whose priesthood, centered on the god Amun, had been steadily growing in power for centuries. By the time Amenhotep IV came to power, the priests of Amun were on almost equal standing with the royal house in wealth and influence.

By the time of Amenhotep IV, the cult of Amun owned more land than the king. In the 5th year of his reign, Amenhotep IV outlawed the old Egyptian religion and proclaimed himself the living incarnation of a single all-powerful deity known as Aten and, by the 9th year, he had closed all the temples and suppressed religious practices.

Amenhotep IV moved his seat of power from the traditional palace at Thebes to one he built at the city he founded, Akhetaten, changed his name to Akhenaten, and continued the religious reforms which resulted in his being despised as `the heretic king' by some later writers while admired as a champion of monotheism by others.

Neglecting Egypt's Allies

The pharaoh as a servant of the gods, and identified with a certain god (most often Horus), was common practice in ancient Egyptian culture, but no one before Akhenaten had proclaimed himself an actual god incarnate. As a god, he seems to have felt that the affairs of state were beneath him and simply stopped attending to his responsibilities. One of the many unfortunate results of Akhenaten's religious reforms was the neglect of foreign policy.

From documents and letters of the time, it is known that other nations, formerly allies, wrote numerous times asking Egypt for help in various affairs and that most of these requests were ignored by the deified king. Egypt was a wealthy and prosperous nation at the time and had been steadily growing in power since before the reign of Queen Hatshepsut (1479-1458 BCE). Hatshepsut and her successors, such as Tuthmosis III (1458-1425 BCE), employed a balanced approach of diplomacy and military action in dealing with foreign nations; Akhenaten chose simply to largely ignore what happened beyond the borders of Egypt and, it seems, most things outside of his palace at Akhetaten.